Posts tagged Martin Luther
CHRISTIANITY AND THE AGE OF THE WORLDVIEW (PART 3 OF 3)
CHRISTIANITY AND THE AGE OF THE WORLDVIEW (PART 3 OF 3)
academia, apologetics, Christian experience, Christian freedom, Christian life, church, contemplative, Heidegger, history, Luther, Middle Ages, phenomenology, Reformation, religious studies, theologyDan TateLuther, Martin Luther, Heidegger, Martin Heidegger, Medieval, Middle Ages, worldview, worldviews, world picture, The Age of the World Picture, faith, tradition, gospel, canon, Scripture, Contemplation, Action, Contemplative life, active life, Levinas, Emmanuel Levinas, monergism, will, bound will, bondage of the will, predestination, Paul, salvation, elements, elements of faith, Trinity, Christology, Apostles Creed, Nicene Creed, Athanasian Creed, Jarslov Pelikan, Pelikan, critical reverance, liberation, Christ, Christiantiy, Christian freedom, Jesus, God, Love, gracious, graciousness, kindness, chruch, church, prayer, presence, ascent, descent, preaching, ChristianComment
CHRISTIANITY AND THE AGE OF THE WORLDVIEW (PART 2)
CHRISTIANITY AND THE AGE OF THE WORLDVIEW (PART 2)
apologetics, Biblical studies, Christian experience, Christian life, church, phenomenology, philosophy, philosophy of religion, theology, Middle Ages, Reformation, Heidegger, LutherDan Tateapologetics, Biblical studies, Bible, Middle Ages, Medieval, Heidegger, Martin Heidegger, Luther, Martin Luther, Lutheranism, gospel, God, truth, system, systematic, Pelikan, Jarslov Pelikan, Obedient Rebels, Reformation, Appold, Kenneth Appold, presuppositions, presuppositionalism, worldview, Christianity, reason, fallen reason, Trent, Council of Trent, Schaeffer, Francis Schaeffer, decision, free will, world picture, The Age of the World Picture, the loss of the gods, godlessness, godless modernity, Jesus, Jesus Christ, experience, religious experienceComment
“I DO NOT LIVE, BUT THE MESSIAH LIVES IN ME”: PAUL AND THE MESSIANIC FORM OF FAITH
“I DO NOT LIVE, BUT THE MESSIAH LIVES IN ME”: PAUL AND THE MESSIANIC FORM OF FAITH
philosophy of religion, Christian experience, PaulDan Tatepostmodernism, case, word of faith, Word, denotation, pronouncement, marriage, Romans, Martin Luther, Messiah, utterance, pronounce, Austin, postmodern, Giorgio Agamben, deconstruction, being in love, J. L. Austin, Jesus Messiah, the power of God, predicate, Zizek, the word is near you, dogmatics, Benveniste, Commentary on Galatians, gamben, love is without why, union with Christ, mystical union, Paul's Epistle to the Romans, wedding, why, 1535 Commentary, power in weakness, Agamben and religion, romance, pre-conceptual, God, grammar of faith, the word is near to your heart, Agamben and Paul, Christ form of faith, A Commentary on the Letter to the Romans, Jesus, performative utterance, deconstructible, thomas aquinas, Agamben and faith, conceptual, Agamben, Douthat, power, performance, agambe, actuality, Agamben and Christianity, dunamis, weakness, The Time That Remains: A Commentary on the Letter to the Romans, Badiou, subject, form of faith, theosis, energeia, profession of faith, why love, undeconstructible, first ten words, creedal statements, Christianity, Paul's Letter the the Romans, form, aquinas, The Time That Remains, Pindar, love, Nominal Syntagma, subject-predicate, nominal sentence, Meillet, Christian Grammar, profession, st. thomas aquinas, dogma, Bad Religion, denotative, energea, telos, dynamis, the word is near to your mouth, Grammar, Nominal, potentiality, agmben, SyntagmaComment